Page:The old paths, or The Talmud tested by Scripture.djvu/170

 (Mai. i. 1.) Here it is not said in the days of Malachi, but in the hand of Malachi, for this prophecy had been long since in his hand, even from Mount Sinai: but up to that time permission had not been given him to prophesy. In like manner Isaiah says, 'From the time that it was, there am I.' (Isaiah xlviii. 16.) Isaiah means to say, From the day that the law was given there was I, and I received this prophecy, only 'Now the Lord God and His Spirit hath sent me;' that is, until then permission had not been given him to prophesy. But it was not the prophets only who received their prophecy from Sinai, but also the wise men in every generation, each one of them received his own from Sinai, and so it is said, 'These words the Lord spake unto all your congregation.' (Deut. v. 22.)" (Shemoth Rabba Parashah, 28.) The object of this fable is very plain, it is to clothe the rabbies with infallible authority. It is here asserted that the rabbies of every generation were all present at the giving of the law, and each received immediately from Sinai those legal decisions and doctrines which he was to communicate to the world, and consequently every thing, that a rabbi teaches, is infallibly right and true, and as authoritative as the words of Moses and the prophets, for "God spake all these words," as this legend interprets this verse. The rabbies of every generation are included, so that, according to this tradition the wise men of Israel, even in this degenerate time, still deliver infallible instructions which they received more than three thousand years ago from the mouth of God himself. But this fable avers too much. If all Israel was present at Sinai, and each individual, whether prophet, or rabbi, or layman, received the law at that time, what use was there in the transmission from father to son, from the time of Moses down to us? Nay, more, what use is there in teaching at all, for every man then received his own? Nay, further, what use is the written law, for if every man was taught at Sinai, there is no need for him to read and learn now? But this is a matter which every Israelite can decide for himself. Let him ask himself, how much he remembers of this wonderful event in his existence, his presentation at Sinai, and his reception of the law from the Lord himself. The Scripture proofs which are here given are evidently nothing to the purpose. The first proof is, "God spake all these words, saying." (Exod. xx. 1.) But every one who will take the trouble of reading the chapter will see, that "all these words" cannot apply to the prophecies, nor to the decisions of the rabbies, but to the ten commandments and to them only. So far from delivering all the decisions and comments since taught by the rabbies, God spake only the ten commandments to the people, and when they heard these, "they said unto Moses, Speak thou with us and we will