Page:The lives of celebrated travellers (Volume 2).djvu/287

 *signs, at the same time that it puts your person in safety; that you will not be troubled with monks about their religious matters, or in danger from those rascals that might seek to murder you for money."

He then informed him that the king had appointed him Baalomaal, and commander of the Korcob horse; and desired him to go and kiss the ground before him on his appointment. Bruce now expressed his acknowledgments, and brought forward his present, which the Ras scarcely looked at; but shortly after observing him standing alone, commanded the door to be shut, and then said to him, in a low voice, "Have you any thing private to say?"—"I see you are busy, sir," said Bruce, "but I will speak to Ozoro Esther." His anxious countenance brightened up in a moment. "That is true," said he; "Yagoube, it will require a long day to settle that account with you. Will the boy live?"—"The life of man is in the hand of God," replied Bruce; "but I should hope the worst is over." Upon which he said to one of his servants, "Carry Yagoube to Ozoro Esther."

After an interview with this lady, towards whom he conducted himself with a degree of familiarity which in any other country would have been fatal to him, he presented himself before the king, who, after various childish questions, and detaining him until a very late hour, dismissed him for the night. He then proceeded, with several other officers of the palace, to the house of a nobleman, where they had that evening been invited to supper. Here a quarrel took place between Bruce and a nephew of Ras Michael, originating in the gasconading character of both parties, the Abyssinian conducting himself like a vain barbarian, and Bruce like a man no less vain, but possessing the advantage of superior knowledge. The only person who appears to any advantage in this affair is Ras Michael, who, quelling his natural feelings, and magnanimously taking upon himself the protection of the weaker party, acted in a man