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 *gator seems, during the last few days of his life, to have been urged by a kind of fatality into the commission of actions highly despotic and unjustifiable in themselves, and, under the circumstances in which they were performed, little short of insane. The mere idea of converting the fence and idols of the morai—objects sacred to them, however contemptible in our eyes—into firewood, argues a reprehensible disregard of the feelings of the natives. His offer of two hatchets to the priest in payment reminds one of Captain Clapperton's promise of a couple of guns, a few flasks of powder, and some rockets to Sultan Bello, as the price of his putting down the slave-trade. But when the priest refused the proffered payment, not so much on account of its preposterous inadequacy,—of which, however, savage as he was, he must have been fully sensible,—because in his eyes no price was an equivalent for articles to destroy which would be sacrilege, to proceed with a strong hand in the work of destruction, profaning the spot which contained the ashes of their ancestors, and throwing down and bearing away the images of their gods;—this was an outrage which the tamest and most enslaved race would have found it difficult to endure.

However, force was triumphant; but from that moment the souls of the natives were on fire, and revenge was determined on. A relation of the various incidents and small events by which the tragic action moved onwards to its completion would be incompatible with my present design. Captain Cook, accompanied by an armed force, in which Ledyard was included, went on shore for the purpose of making the king a prisoner, and of keeping him in confinement on board, until certain articles stolen by his subjects should be restored. The savages, with a boldness worthy of admiration, opposed his designs, and compelled him to retreat towards his boats. Here, as the marines were endeavouring to embark,