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 this time pregnant, requested his permission to be confined in her father's palace, where it was her intention to leave her child. The sultan consented, and Ibn Batūta, conceiving that an excellent opportunity for visiting the Greek capital now presented itself, expressed a desire to accompany the princess, but the sultan, who regarded him apparently as something too gay for a saint, at first refused to permit him. Upon his pressing the matter, however, representing that he should never appear before the queen but as his servant and guest, so that no fears need be entertained of him, the royal husband, relenting, allowed him to go, and presented him, on his departure, with fifteen hundred dinars, a dress of honour, and several horses; while each of his sultanas, together with his sons and daughters, caused the traveller to taste of their bounty.

The queen, while she remained in her husband's territories, respected the religion and manners of the Mohammedans; but she had no sooner entered her father's dominions, and found herself surrounded by her countrymen, than she drank wine, dismissed the ministers of Islamism, and was reported to commit the abomination of eating swine's flesh. Ibn Batūta was still treated with respect, however, and continuing to be numbered among the suite of the sultana, arrived at length at Constantinople, where, in his zeal to watch over the comfort of his royal mistress, he exposed himself to the risk of being squeezed to death in the crowd. On entering the city, his ears appear to have been much annoyed by the ringing of numerous bells, which, with the inveterate passion of all Europeans for noise when agitated by any joyous emotions, the Greeks of Constantinople substituted for their own voices in the expression of their satisfaction.

Remaining about five weeks in Constantinople, where, owing to the difference of manners, language, and religion, he does not appear to have