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 sight of him. He therefore crossed the sea, and hiring a number of Turcomans, without whose protection there was no travelling in that part of the country, entered a waterless desert, four days' journey in extent, over which the Bedouins wander in caravans, and where the death-bearing simoom blows during the hot months of summer. Having passed this desolate and dreary tract, he arrived in Kusistān, a small province of Persia, bordering upon Laristān, in which Janja-bal, the residence of the saint, was situated. The sheikh, who was secretly, or, as the people believed, miraculously, supplied with a profusion of provisions, received our traveller courteously, sent him fruit and food, and contrived to impress him with a high idea of his sanctity.

He now entered upon the ancient kingdom of Fars, an extensive and fertile country, abounding in gardens producing a profusion of aromatic herbs, and where the celebrated pearl-fisheries of Bahrein, situated in a tranquil arm of the sea, are found. The pearl divers employed here were Arabs, who, tying a rope round their waists, and wearing upon their faces a mask made of tortoise-shell, descended into the water, where, according to Batūta, some remained an hour, others two, searching among forests of coral for the pearls.

Ibn Batūta was possessed by an extraordinary passion for performing the pilgrimage to Mecca; and now (A. D. 1332), the year in which El Malik El Nāsir, sultan of Egypt, visited the holy city, set out from Persia on his third sacred expedition. Having made the necessary genuflexions, and kissed the black stone at the Kaaba, he began to turn his thoughts towards India, but was prevented, we know not how, from carrying his design into execution; and traversing a portion of Arabia and Egypt, entered Room or Turkey. Here, in the province of Anatolia, he was entertained by an ex