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 represented as a mild, beneficent, and peaceful prince, intent upon maintaining justice and internal tranquillity in his dominions; but wanting in energy, and neglectful of the means of national defence. During the latter years of his reign he had abandoned himself, like another Sardanapalus, to sensuality and voluptuousness; though, when the storm of war burst upon him, he exhibited far less magnanimity than that Assyrian Sybarite; flying pusillanimously to his fleet with all his wealth, and relinquishing the defence of the capital to his queen, who, as a woman, had nothing to fear from the cruelty of the conqueror. A foolish story, no doubt invented after the fall of the city, is said to have inspired the queen with confidence, and encouraged her to resist the besiegers: the soothsayers, or haruspices, had assured Fanfur, in the days of his prosperity, that no man not possessing a hundred eyes should ever deprive him of his kingdom. Learning, however, with dismay that the name of the Tartar general now besieging the place signified "the Hundred-eyed," she perceived the fulfilment of the prediction, and surrendered up the city. Kublai Khan, agreeably to the opinion of Fanfur, conducted himself liberally towards the captive queen; who, being conveyed to Cambalu, was received and treated in a manner suitable to her former dignity. The dwarf-minded emperor died about a year after, a fugitive and a vagabond upon the earth.

The capital of Southern China, called Quinsai, or Kinsai, by Marco Polo, a name signifying the "Celestial City," was a place of prodigious magnitude, being, according to the reports of the Chinese, not less than one hundred miles in circumference. This rough estimate of the extent of Kinsai, though beyond doubt considerably exaggerated, is after all not so very incredible as may at first appear. Within this circumference, if the place was constructed after the usual fashion of a Chinese city, would be included