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 in return for their prayers, gold, and silver, and costly garments. The Hindoos, who imagine the East India Company to be an old woman, are a type of those sagacious Tartars, who, as Rubruquis assures us, supposed that the pope was an old man whose beard had been blanched by five hundred winters.

On the 31st of October, they turned their horses' heads towards the south, and proceeded for eight days through a desert, where they beheld large droves of wild asses, which, like those seen by the Ten Thousand in Mesopotamia, were far too swift for the fleetest steeds. During the seventh day, they perceived on their right the glittering peaks of the Caucasus towering above the clouds, and arrived on the morrow at Kenkat, a Mohammedan town, where they tasted of wine, and that delicious liquor which the orientals extract from rice. At a city which Rubruquis calls Egaius, near Lake Baikal, he found traces of the Persian language; and shortly afterward entered the country of the Orrighers, an idolatrous, or at least a pagan race, who worshipped with their faces towards the north, while the east was at that period the Kableh, or praying-point of the Christians.

Our traveller, though far from being intolerant for his age, had not attained that pitch of humanity which teaches us to do to others as we would they should do unto us; for upon entering a temple, which, from his description, we discover to have been dedicated to Buddha, and finding the priests engaged in their devotions, he irreverently disturbed them by asking questions, and endeavouring to enter into conversation with them. The Buddhists, consistently with the mildness of their religion, rebuked this intrusion by the most obstinate silence, or by continual repetitions of the words "Om, Om! hactavi!" which, as he was afterward informed, signified, "Lord, Lord! thou knowest it!" These priests, like the bonzes of China, Ava, and Siam, shaved their