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 attempted to translate, and thus, perhaps, by some inconceivable blunders excited the derision of the Tartars, now began to be greatly terrified, as did Rubruquis himself, who probably remembered that the leader of a former embassy had been menaced with the fate of St. Bartholomew. Batou, however, who seems to have compassionated his sufferings, desired him to rise up; and turning the conversation into another channel, began to make inquiries respecting the French king, asking what was his name, and whether it was true that he had quitted his own country for the purpose of carrying on a foreign war. Rubruquis then endeavoured, but I know not with what success, to explain the motives of the crusaders, and several other topics upon which Batou required information. Observing that the ambassador was much dejected, and apparently filled with terror, the khan commanded him to sit down; and still more to reassure him and dissipate his apprehensions, ordered a bowl of mare's milk, or koismos, to be put out before him, which, as bread and salt among the Arabs, is with them the sacred pledge of hospitality; but perceiving that even this failed to dispel his gloomy thoughts, he bade him look up and be of good cheer, giving him clearly to understand that no injury was designed him.

Notwithstanding the barbaric magnificence of his court, and the terror with which he had inspired Rubruquis, Batou was but a dependent prince, who would not for his head have dared to determine good or evil respecting any ambassador entering Tartary,—every thing in these matters depending upon the sovereign will of his brother Mangou, the Great Khan of the Mongols. Batou, in fact, caused so much to be signified to Rubruquis, informing him, that to obtain a reply to the letters he had brought, he must repair to the court of the Khe-Khan. When they had been allowed sufficient time for repose, a Tartar chief was assigned them as a guide, and being fur