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 of disposing of costly precious stones at the court of Ispahan. From this preliminary discourse, which was meant to diminish in the traveller's eyes the value of his merchandise, though in reality the picture was correct, the governor passed at once to the genuine object of his oration, and made an offer to purchase a part of the jewels. His conduct on this occasion was a masterpiece of mercantile skill, and he succeeded, by holding out the hope of more important purchases in the sequel, in getting every thing he really intended to buy at a very cheap rate. When his object was gained, he closed the negotiation in the coolest manner in the world, by returning the large quantity of jewels which he had caused to be sent to his palace, as if he had intended to bargain for them all; and the traveller now perceived that the wily Persian had made a dupe of him. As all manifestations of discontent, however, would have been altogether useless, he affected to be extremely well pleased at his bad luck, and retired to his caravansary, cursing all the way the talents and aptitude of the governor of Eryvan for business and cheating.

On the 8th of April he departed from the capital of Armenia, and travelling for several days through level and fertile plains, interspersed with churches and villages, arrived at Nacchivan, a city formerly celebrated, and of great antiquity, but now in ruins. From hence he proceeded, etymologizing and making researches as he moved along, towards Tabriz, where he arrived on the 17th. At this city, then the second in Persia in rank, riches, and population, he took up his quarters at the Capuchin convent, where he was visited by several of the nobles of the place, on account of his jewelry, the fame of which flew before him on the road, and like a pioneer smoothed and laid level his passage into Persia. In proceeding southward from Tabriz he had to traverse the plains of Aderbijān, the ancient Media, which being