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 a church, or a village, or a forest—such were the objects which met the eye. He at length reached the Capuchin convent in the vicinity of Gory, whence, after mature consultation with the monks, who, for strangers, entered with extraordinary earnestness into his views, he set out, accompanied by a lay-brother of the order, for Tiflis, partly with the design of demanding aid from the Prince of Georgia, and partly to obtain the advice of the principal missionary respecting the steps he ought to take in order to deliver his partner and property from the avaricious hands of the Mingrelians. The opinion of the monks was, that since the Prince of Georgia entertained rather loose notions respecting his allegiance to the King of Persia, whose servant Chardin was to be considered, and, like all petty potentates, was possessed by extreme cupidity and laxity of principle, there would in all probability be as much danger in being aided by him, as in depending on the uncertain will of fortune and his own prudence and ingenuity; that he ought to return secretly to Mingrelia; and that, for the greater chance of success, he should take with him one of the brotherhood, who was deeply versed in the small politics of those countries; and a native dependent on the monastery, who had been a thousand times in Mingrelia.

With these able coadjutors he returned once more into the country of Media, whence, after incredible difficulties and very considerable danger, he succeeded in rescuing his property. On his return to Tiflis he calculated, with the aid of his companion, the losses they had sustained during the journey from Constantinople to Georgia, and found that, by great good fortune, it did not exceed one per cent. upon the merchandise they had succeeded in conveying safe and entire to that city. He now tasted of that delight which springs up in the mind after dangers escaped and difficulties overcome; and commenced the pleasing task of studying the manners