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 persons by whose advice he had taken the route of the Black Sea, relying for the future upon the bounty of Providence. The reason why the market of Isgaour was thus deserted was, that the Abcas, a neighbouring people of savage character and barbarous manners, having made an irruption into the country, were now ravaging it with fire and sword, while the peasantry and their lords were flying before them in dismay, or plunging for refuge into the deepest recesses of their forests. Ten days after their arrival these savages passed along the shore in search of plunder; and finding none in this celebrated market, set the huts on fire and reduced them to ashes.

In this dilemma, Chardin had much difficulty in determining what course to take. He had immediately on landing applied for aid to the Catholic missionaries of Colchis, the chief of whom promised in reply to be with him by a certain day, but failed in his engagement; and when after a second application he repaired to the place of rendezvous, it was less with the design of forwarding our traveller's views than of dissuading him from attempting the journey at all. Perceiving, however, that his advice could not be followed, he rendered the travellers every service in his power with alacrity, but without in the least concealing the magnitude of the danger they were about to incur.

It was now the beginning of October, and Chardin, irritated at the numerous obstacles and hinderances which had impeded his progress, was so extremely impatient to be in Persia that no dangers appeared to him so terrible as delay. He had very soon cause to repent his impetuosity. The evils he had hitherto endured dwindled to nothing when compared with those which now rushed upon him like a torrent, and threatened to swallow up in a moment his wealth his ambitious projects, and his life. Nevertheless, with that unshrinking courage which his total igno