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 *tacked and taken by pirates, he, as well as the rest of the passengers and crew, was robbed of all he possessed, and landed on the coast penniless and nearly naked. He contrived, however, by the aid of the charitable, we presume, to find his way to Kalicut, where, meeting with several merchants and lawyers who had known him in the days of his prosperity at Delhi, he was once more equipped handsomely, and enabled to pursue his romantic adventures. He had at this time some thoughts of returning to the court of the Sultan Mohammed, but fear, or rather prudence, deterred him, and he took the more agreeable route of the Maldive Islands, where he had left a little boy with his native mother. It seems to have been his intention to have taken away the child; but as the laws of the country forbade the emigration of women, he came away as he went, abandoning his offspring to the affection of its mother.

From hence the bounty of the vizier enabled him to proceed to Bengal, a country then, as now, renowned for its prodigious fertility, and the consequent cheapness of provisions. He still, we find, regarded himself as a servant of the emperor, for Fakraddin, the king or subahdar of Bengal, being then in rebellion against Mohammed, Ibn Batūta avoided being presented to him, and proceeded towards Tibet, for the purpose of visiting a famous saint, who wrought "great and notable" miracles, and lived to the great age of one hundred and fifty years. This great man, who was accustomed to fast ten days at a time, and sit up all night, foresaw supernaturally the visit of Ibn Batūta, and sent forth four of his companions to meet him at the distance of two days' journey, observing, "A western religious traveller is coming to you; go out and meet him."

On arriving at the cell he found the sheikh prepared to receive him; and with this great saint and