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 *dromeda. In order to keep up the fervency of their piety the monster still appears on a certain day in the offing, Ibn Batūta, who had little of the skeptic in his composition, saw the apparition himself, in the form of a ship filled with candles and torches; and it may, perhaps, be the same supernatural structure which still hovers about those seas, sailing in the teeth of the wind, and denominated by European mariners the "Flying Dutchman." In these islands Ibn Batūta remained some time, sailing from isle to isle through glittering and tranquil seas, being everywhere raised to posts of honour and distinction, and tasting of all the delights and pleasures which power, consideration, and a delicious climate could bestow.

Neither riches nor honours, however, could fix Ibn Batūta in one place. He was as restless as a wave of the sea. No sooner, therefore, had he seen the principal curiosities of the Maldive Islands, than he burned to be again in motion, visiting new scenes, and contemplating other men and other manners. Embarking on board a Mohammedan vessel, he set sail for the island of Ceylon, principally for the purpose of visiting the mark of Adam's footstep on the mountain of Serendib, the lofty summit of which appeared, he observes, like a pillar of smoke at the distance of nine days' sail. Drawing near the land, he was at first forbidden by the Hindoo authorities to come on shore; but, upon his informing them that he was a relation of the King of Maabar, as he in some sense was, having while at Delhi married the sister of that prince's queen, they permitted him to disembark. The king of the country, who happened at that time to be in amity with the sovereign of Maabar, received him hospitably, and bade him ask boldly for whatever he might want. "My only desire," replied the traveller, "in coming to this island is to visit the blessed foot of our forefather Adam." This being the case, the king informed him that his desires might easily be gratified,