Page:The life & times of Master John Hus by Count Lützow.djvu/43

 is no new matter. Hus himself frequently protested against the suggestion that he was responsible for all the statements made by Wycliffe, and shortly after the death of the Bohemian church-reformer a controversy on this subject arose. In a work attacking the extreme church-reformers or Taborites, John of Pribram, a Hussite divine who was probably a pupil of Janov, and who was an intimate friend of Hus wrote: It is well known to many that, when preaching, Master John Hus said that he would not defend any error of Wycliffe or of anyone else! He also preached: ‘If Wycliffe is in heaven, may he pray to God for us; if he is in purgatory, may God help him; if he is in hell, the Lord be blessed.’ Also in Constance before his death, he (Hus) said openly before all: ‘Why do you blame me because of Wycliffe? What concern is it of mine? For neither was Wycliffe a Bohemian, nor was he my father; he was an Englishman; therefore, if he wrote errors, let the English answer for them.’ And you can see by this speech that Master John Hus, as it were, rejected Wycliffe.” In this passage, too long to quote in its entirety, Master Pribram energetically protests against the description of the Hussites as Wycliffites. It is obvious from the statement of Master John of Pribram that the attitude of Hus and the Hussites with respect to the teaching of Wycliffe was by no means one of inept and unreasoning assent as has been stated by some recent German writers. As recent Bohemian scholars have truly maintained, the question of the correlation of the teaching of Wycliffe and that of Hus cannot be decided at present. Besides examining what part of the writings of Hus is derived from the writings of Wycliffe, it would be necessary to examine also thoroughly what other sources Hus used, and also what were the principal sources of the teaching of Wycliffe, which was by no means original. It is however questionable whether