Page:The life & times of Master John Hus by Count Lützow.djvu/380

 all faithful Christians according to the order and teaching of our Saviour.

III. The priests and monks, according to secular law, possess great worldly wealth in opposition to the teaching of Christ. Of this wealth they shall be deprived.

IV. All mortal sins, particularly those that are public, as well as all disorders opposed to God’s law, shall in all classes be suppressed by those whose office it is to do so. All evil and untruthful rumours shall be suppressed for the good of the commonwealth, the kingdom and the nation.

These articles contain the pith of the Hussite teaching, and on them were founded the compacts by which the Roman see for a time accepted at least a part of the demands of the Bohemians. Though according to Dr. Dvorsky’s conjecture, which I have adopted, the origin of the articles dates as far back as 1417, they only became generally known when they were presented to Sigismund and his German allies during the siege of Prague.

Unfortunately for the cause of church-reform, discord soon broke out among the Hussites, as all members of the national party soon began to be called. A considerable party—soon to be known as the Taborites—in direct contradiction with the teaching of Hus, began at an early period to reject all sacraments except baptism and communion, the existence of purgatory, and many rites and regulations of the Roman Church. Though the dauntless and unrivalled bravery of the Taborites contributed largely to the brilliant victories of the Bohemians, yet in these dissensions lay the germ of the future downfall of the country. The fatal scission among the Hussites fore-