Page:The life & times of Master John Hus by Count Lützow.djvu/379

 his life, great importance was attached to it by the Bohemians, whose symbol the chalice became. When on the news of the execution of Hus tumults broke out in Prague, many priests who refused to administer communion in the two kinds were driven from the city, and their houses plundered, while utraquist priests took their places. The estates of wealthy prelates also did not escape. The estates of the Bishop of Litomysl were seized by neighbouring lords of the national party, and the “iron” bishop was thus, as Palacky remarks with not unnatural bitterness, relieved for a time of that care of worldly goods which had hitherto so exclusively occupied his mind. The breach between Bohemia and the Western Church was necessarily widened by the appointment of the Bishop of Litomysl as legate of the council. The Bohemians became ever more inclined to establish a national church in their country. The covenant concluded by the Bohemian nobles had already pointed to the university as an authority in religious matters. This principle was now generally accepted, particularly as church-reformers were already beginning to spread doctrines that had never been taught by Hus. On the suggestion of Master Jacobellus, the principal theologians of the university met in the so-called great college on August 9, 1417, and formulated the Hussite doctrine in the following four articles:

I. The word of God shall in the kingdom of Bohemia be freely and without impediment proclaimed and preached by Christian priests.

II. The sacrament of the body and blood of God shall in the two kinds, that is in bread and wine, be freely administered to