Page:The life & times of Master John Hus by Count Lützow.djvu/265

 It has already been stated that both these demands were closely connected in the minds of the Bohemian people, to whom it appeared unjust that the priests—among whom were many of the vilest men in the land—should claim to receive holy communion more frequently and in a more complete manner than pious laymen. It is on the whole most probable that the deep study of the evangelical words pronounced at the institution of the sacrament convinced Jacobellus of the lawfulness of utraquism.

The custom of administering communion in the two kinds began at Prague about the time when Hus was dangerously ill at the Dominican monastery, and he was not immediately informed of it. The news reached Palec more rapidly and he accused Hus of being responsible for the teaching of utraquism. The latter was probably then too ill to understand the drift of Palec’s words, particularly as the question of utraquism had not been discussed before his departure from Prague. Early in January 1415 Hus's health began to improve and he was about this time moved to a less unsanitary cell in the Dominican monastery. To the papal commissioners who visited him he declared that the articles of accusation against him were largely drawn from passages quoted wrongly from his writings, and that the articles also attributed to him statements which he had never made. The commissioners merely answered that the articles were the work of his Bohemian enemies. Michael de causis was meanwhile more indefatigable than ever. He was more constantly in the prison than even the gaolers, acting as spy, and also abstracting the letters sent or received by Hus. To incite the commissioners against Hus he gave them totally untruthful information concerning him, calculated to render him odious. Thus when visiting Hus one of the commissioners said: “Thou possessest 70,000 florins;” another, “Thou hast founded a new law;” yet another, “Thou then