Page:The letters of John Hus.djvu/78

 Meanwhile in Bohemia the excitement was intense, as Hus owns—‘riots, hatreds, and murders.’ As Prague still persisted in its writ of sequestration against the property of Zbinek for the burning of the books, the Archbishop retorted by an interdict on the city and surrounding country (May 2, 1411). Prague, following the lead of Hus, treated the matter with indifference. The goods of the priests who obeyed were seized; they themselves cast into prison or banished. Nobles, burghers, and king joined hands in the spoliation of the Church. The Archbishop had already fled, leaving the treasury of the Cathedral to be pillaged by his foes (May 6). By June 18 few priests were left in Prague, save the followers of Hus.

But Wenzel and Zbinek were anxious for peace. Both realised that they had gone too far. Wenzel perceived that the struggle over religion was an injury to his political projects: Pope John on his part was willing to throw over Zbinek if he could win over to his side Sigismund, who showed signs of a reconciliation with Gregory, or save Wenzel from defection. So in June 1411 Stephen Palecz, who seems at this time to have occupied a middle position, conveniently showed cause why the interdict should be removed, ‘now that the Archbishop was better informed.’ On July 3 the case between the University and the Archbishop was placed in the hands of a court of arbitration, chiefly laymen of the highest rank. At the head of these were two strangers, the Elector Rudolph of Saxony and Stibor, waywode or military governor of Transylvania, who were present in Prague on a mission from Sigismund. With these were associated Wenzel, Patriarch of Antioch, and Conrad Vechta, Bishop of Olmütz. Among the lesser men who were present we mark with interest John of Chlum and Wenzel de Duba. After three days’ deliberation the court decided that Zbinek should despatch to the Pope an assurance that there were no heretics in Bohemia, and obtain the removal of all excommunications. The King on his part must restore the Archbishop’s property and release the imprisoned clergy. Hus furthered the peace by reading before the University on September 1 a letter to John, in which he declared that he had never forsaken the doctrines of the Church. On the request of Hus and with the consent of the rector, his friend Simon of Tissnow, the letter was stamped with the University seal, and inscribed in its records ‘for greater proof of the