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 of Prague were brought up before the Archbishop’s deputies. Their names were Sigismund of Jistebnicz, Matthias Pater of Knin, Nicholas of Welemowicz, and another of whose name we are ignorant. One of these, Nicholas of Welemowitz, familiarly known as “Abraham,” an unlicensed preacher in the Church of the Holy Ghost at Prague, had asserted the Lollard idea that ‘laymen as well as priests should be allowed to preach,’ and at his trial refused to take any oath, “save by the living God.” Hus, who was present in court, openly defended Nicholas in the matter of the oath by a quotation from Chrysostom, for which he was indebted to Gratian’s Decretum. “Ah, master,” retorted the Vicar-General, Kbel, “you came here to hear, not to talk.” Thus silenced in court, Hus appealed to Zbinek direct. The next day, July 1, 1408—a day which fixes the date of the letter—“Abraham” was released, though not, we imagine, in consequence of Hus’s interference. In reality, the trials were not pressed, though Matthias Pater of Knin was forced to abjure; for Wenzel the King was anxious to further his political projects (see infra, ) by obtaining a clean bill, if we may so put it, for the character of his subjects. Accordingly Zbinek, a few days after the release of “Abraham,” declared in a Synod at Prague (July 17, 1408) ‘that after making diligent inquisition, he could find no heretic in Bohemia.’

Most reverend father, your obedient servant in the faith and truth of our Lord Jesus Christ!

I very often remind myself how at the beginning of your rule your reverence (paternitas) laid it down as a regulation that whenever I noticed any laxity of discipline, I should report it at once, either personally or, failing this, by letter. It is in accordance