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 me by false witnesses. For God is my witness that I neither preached, affirmed, nor defended them, though they say that I did. Moreover, concerning the articles that they have extracted from my books, I say that I detest any false interpretation which any of them bears. But inasmuch as I fear to offend against the truth, or to gainsay the opinion of the doctors of the Church, I cannot abjure any one of them. And if it were possible that my voice could now reach the whole world, as at the Day of Judgment every lie and every sin that I have committed will be made manifest, then would I gladly abjure before all the world every falsehood and error which I either had thought of saying or actually said. I say I write this of my own free will and choice.

Written with my own hand, on the first day of July.

Four days later the Council made another effort to bring about the desired recantation. A deputation of the leaders of the Council—D’Ailli, Zabarella, Simon Cramaud the Patriarch of Antioch, the Archbishops of Riga and Milan, together with two Englishmen, the illustrious Hallum of Salisbury, and Bubwith, the simoniacal Bishop of Bath, narrowed the issue to the recantation merely of the heresies extracted from articles Hus had recognised as his own. At one time this would have satisfied Hus; but now he refused, and referred them to his declaration of July 1. He dared not cause to stumble those whom he had taught. Later in the day Sigismund, influenced perhaps by some remnants of conscience, made one last effort to save him. He sent Chlum, Wenzel de Duba, and Lacembok, together with four bishops, to ask Hus for his final decision, whether he would persevere or recant. Hus was brought out of his cell to meet this deputation—a sidelight as we take it on his cramped confinement—doubtless wondering whether a new trial of his constancy awaited him in the defection of his dearest friends: