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 their fortitude and courage more unyielding and active.

During the whole progress of the plague, the teachers of religion were in possession of great power; a power of good, if rightly directed, or of incalculable mischief, if fanaticism or intolerance guided their efforts. In the present instance, a worse feeling than either of these actuated the leader. He was an impostor in the most determined sense of the term. A man who had in early life lost, through the indulgence of vicious propensities, all sense of rectitude or self-esteem; and who, when ambition was awakened in him, gave himself up to its influence unbridled by any scruple. His father had been a methodist preacher, an enthusiastic man with simple intentions; but whose pernicious doctrines of election and special grace had contributed to destroy all conscientious feeling in his son. During the progress of the pestilence he had entered upon various schemes, by which to acquire adherents and power. Adrian had discovered and defeated