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 broke up. I was confident in my own mind that the man who had been operated on was sick, and that what I had seen was a fetish cure; but one of my French friends told me that it was a ceremony of common occurrence, and that the man was worshipping his head in order to obtain good fortune. I had noticed that he had seemed relieved when it was all over, as if he had been glad to be able to get out of his clean raiment, but his head did not appear to be any better than it was before.

When a Dahoman falls ill he immediately fancies that the departed spirit of one of his ancestors or relatives wishes to see him and requires his presence below, and is undermining his health so that the interview may be hastened by his death. To avoid this unwelcome friendship he consults a fetish man, and begs him to use his influence with the unquiet spirit, so that he may be excused paying the unpleasant visit for the present; at the same time he deposits cowries in the hands of the priest by way of fee. The latter, if he thinks that the invalid is likely to recover, soon relieves his apprehensions by telling him that he has obtained him permission to postpone the interview indefinitely. If, on the other hand, the patient's case be doubtful, the fetish man procrastinates