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 circumstances, the Ashantis were very anxious to prevent him from going to Gaman. Awoosoo's grand-*mother was a princess of Gaman, and it was through her that he derived his right to the throne, the female branches taking precedence of the male in conferring birthright both in Gaman and Ashanti. She married in Coomassie, and bore a daughter who married Prince Osai Cudjo of Ashanti. Awoosoo was the offspring of this union, and was thus a prince of Ashanti in right of his father and a prince of Gaman in right of his mother; but, in consequence of the native rule of precedence, he was considered to be a Gaman, and was always spoken of as a native of that country.

After the departure of the messengers with the golden axe the Colonial Government was suddenly seized with a violent craving for information concerning the tribes of the interior, their relations with Ashanti, and the position, in a military sense, of Ashanti itself. This was, of course, a most praiseworthy desire, but all such information ought to have been collected years before; and the eleventh hour, when all the officials were more or less in a state of panic, was hardly the time at which reliable data could be obtained or a temperate judgment formed. The merest hearsay reports were listened with avidity, and jotted down as most valuable evidence.