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 equally guilty, the only difference being that some have already been detected by their husbands while others have not, they all equally dread the threatening punishment and public exposure. On such occasions, those fair creatures, who have hitherto been so fortunate as to bear an unblemished reputation, generally find that they have pressing business which requires their immediate presence in the bush, and some thus contrive to escape the ordeal, though usually each husband takes care that all his wives shall be present; while those whose guilt has been already declared by the Egugu man, and who have consequently already experienced the worst, alone prepare themselves for the ceremony with a certain amount of indifference.

The Egugu man enters the town, or village, wrapped in a piece of country cloth, which entirely covers the face and head, and which covering he never removes except when alone with his immediate associates; while curious persons of either sex are restrained from pulling it aside, or endeavouring to obtain a glimpse of his face, by the belief that to look upon his countenance is certain death. He then traverses the village and enters every house in succession; while the female occupants, anxious to propitiate their judge, lay before him the most recherché dishes of savage African cookery, viz., the palm oil