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Letter 30] the possibility of becoming unable to revere a kind father or love affectionate children. If then our candidate for ordination regards Christ in this spirit, one would like to encourage him to present himself for ordination even though he may already doubt the Biblical narrative on some points, and though he may be pretty certain that he will change his mind on many others by the time he is twice as old as he is now. However it rests very much with Bishops to settle this question; and the question as to what the Bishops might do is so important as to demand a separate letter.

P.S. Since writing the above remarks about the reluctance of the ablest men at the Universities to be ordained, I have been told that the state of things is even worse than I had conceived at Cambridge. There, at the two largest colleges, Trinity and St. John's, I am told that of the Fellows who took their degrees between 1873-9 only eight, out of sixty or thereabouts, took holy orders; and of those who took degrees between 1880-6, only three out of sixty. Trinity is conspicuous; of the sixty Fellows who took degrees from 1873-86 only two have been ordained.