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 During that period I used to marvel at my own metamorphosis. At times it seemed impossible, either that I had ever lived a placid, peaceful life in a college town, or else that I had become a revolutionist inured to scenes of violence and death. One or the other could not be. One was real, the other was a dream, but which was which? Was this present life of a revolutionist, hiding in a hole, a nightmare? or was I a revolutionist who had somewhere, somehow, dreamed that in some former existence I had lived in Berkeley and never known of life more violent than teas and dances, debating societies, and lecture rooms? But then I suppose this was a common experience of all of us who had rallied under the red banner of the brotherhood of man.

I often remembered figures from that other life, and, curiously enough, they appeared and disappeared, now and again, in my new life. There was Bishop Morehouse. In vain we searched for him after our organization had developed. He had been transferred from asylum to asylum. We traced him from the state hospital for the insane at Napa to the one in Stockton, and from there to the one in the Santa Clara Valley called Agnews, and there the trail ceased. There was no record of his death. In some way he must have escaped. Little did I dream of the awful manner in which I was to see him once again—the fleeting glimpse of him in the whirlwind carnage of the Chicago Commune.