Page:The history of Witchcraft and demonology.djvu/169

 black mass. A minister, the Rev. George Burroughs, is pointed to by accumulated evidence as being the Chief of the Salem witches; “he was Accused by Eight of the Confessing Witches as being an Head Actor at some of their Hellish Randezvouses, and one who had the promise of being a King in Satan’s kingdom”; it was certainly he who officiated at their ceremonies, for amongst others Richard Carrier “affirmed to the jury that he saw Mr. George Burroughs at the witch meeting at the village and saw him administer the sacrament,” whilst Mary Lacy, senr., and her daughter Mary “affirmed that Mr. George Burroughs was at the witch meetings with witch sacraments.”

The abomination of the black mass is performed by some apostate or renegade priest who has delivered himself over to the service of evil and is shamefully prominent amongst the congregation of witches. It should be remarked from this fact that it is plain the witches are as profoundly convinced of the doctrines of Transubstantiation, the Totality, Permanence, and Adorableness of the Eucharistic Christ, and of the power also of the sacrificing priesthood, as is the most orthodox Catholic. Indeed, unless such were the case, their revolt would be empty, void at any rate of its material malice.

One of the gravest charges brought against the Templars and in the trials (1307–1314) established beyond any question or doubt was that of celebrating a blasphemous mass in which the words of consecration were omitted. It has, indeed, been suggested that the liturgy used by the Templars was not the ordinary Western Rite, but that it was an Eastern Eucharist. According to Catholic teaching the Consecration takes place when the words of institution are recited with intention and appropriate gesture, the actual change of the entire substances of bread and wine into the Body and Blood of Christ being effected in virtue of the words Hoc est enim Corpus meum; Hic est enim Calix sanguinis mei. … This has been defined by a decree of the Council of Florence (1439): “Quod illa uerba diuina Saluatoris omnem uirtutem transsubstantiationis habent.” (These divine words of Our Saviour have full power to effect transubstantiation.) But the Orthodox Church holds that an Epiklesis is necessary to valid consecration, the actual