Page:The history of Witchcraft and demonology.djvu/130



Assemblies of the witches differed very much from each other in an almost infinite number of ways. On certain ancient anniversaries the meeting was always particularly solemn, with as large an attendance as possible, when all who belonged to the infernal cult would be required to present themselves and punishment was meted out to those who proved slack and slow; at other times these gatherings would be occasional, resorted to by the company who resided within a certain restricted area, it might be by only one coven of thirteen, it might be by a few more, as opportunity served. There were also, as is to be expected, variations proper to each country, and a seemingly endless number of local peculiarities. There does not clearly appear to be any formal and fair order in the ceremonies throughout, nor should we look for this, seeing that the liturgy of darkness is of its essence opposed to the comely worship of God, wherein, as the Apostle bids, all things are to be done “decently and in order.” The ceremonial of hell, sufficiently complex, obscure, and obscene, is even more confused in the witches’ narratives by a host of adventitious circumstances, often contradictory, nay, even mutually exclusive, and so although we can piece together a very complete picture of their orgies, there are some details which must yet remain unexplained, incomprehensible, and perhaps wholly irrational and absurd. “Le burlesque s’y mêle à l’horrible, et les puérilités aux abominations.” (Ribet, La Mystique Divine, III. 2. Les Parodies Diaboliques.) (Mere clowning and japery are mixed up with circumstances of extremest horror; childishness and folly with loathly abominations.) In the lesser Assemblies much, no doubt, depended upon the fickle whim and unwholesome caprice of the officer or president at the moment. The conduct of the more important Assemblies was to a certain extent