Page:The history of Witchcraft and demonology.djvu/105

 sulphur, and salt are employed: the sulphur renders the recipient the Devil’s slave whilst salt confirms his baptism in the Devil’s service. I confess that the form and intention are to baptize in the name of Lucifer, Belzebuth and other demons making the sign of the cross beginning backwards and then tracing from the feet and ending at the head.”

A number of Swedish witches (1669) were baptized: “they added, that he caused them to be baptized too by such Priests as he had there, and made them confirm their Baptism with dreadful Oaths and Imprecations.”

The giving of a new name seems to have been very general. Thus in May, 1569, at S. Andrews “a notabill sorceres callit Nicniven was condemnit to the death and burnt.” Her Christian name is not given merely her witch’s name bestowed by the demon. In the famous Fian case it was stated that when at the meeting in North Berwick kirk Robert Grierson was named great confusion ensued for the witches and warlocks “all ran hirdie-girdie, and were angry, for it was promised that he should be called Robert the Comptroller, for the expriming of his name.” Euphemia McCalyan of the same coven was called Cane, and Barbara Napier Naip. Isabel Goudie of Auldearne (1662) stated that many witches known to her had been baptized in their own blood by such names as “Able-and-Stout,” “Over-the-dike-with-it,” “Raise-the-wind,” “Pickle-nearest-the-wind,” “Batter-them-down-Maggy,” “Blow-Kate,” and similar japeries.

Seventhly: The witches cut off a piece of their own garments, and as a token of homage tender it to the Devil, who takes it away and keeps it.

Eighthly: The Devil draws on the ground a circle wherein stand the Novices, Wizards, and Witches, and there they confirm by oath all their aforesaid promises. This has a mystical signification. “They take this oath to the Demon standing in a circle described upon the ground, perchance because a circle is the Symbol of Divinity, & the earth God’s footstool and thus he assuredly wishes them to believe that he is the lord of Heaven and earth.”

Ninthly: The sorcerers request the Devil to strike them out of the book of Christ, and to inscribe them in his own. Then is solemnly brought forward a large black book, the same as that on which they laid their hands when they did