Page:The history of Witchcraft and demonology.djvu/101

 In a very full confession made by Louis Gaufridi on the second of April, 1611, to two Capuchins, Father Ange and Father Antoine, he revealed the formula of his abjuration of the Catholic faith. It ran thus: “I, Louis Gaufridi, renounce all good, both spiritual as well as temporal, which may be bestowed upon me by God, the Blessed Virgin Mary, all the Saints of Heaven, particularly my Patron S. John-Baptist, as also S. Peter, S. Paul, and S. Francis, and I give myself body and soul to Lucifer, before whom I stand, together with every good that I may ever possess (save always the benefit of the sacraments touching those who receive them). And according to the tenour of these terms have I signed and sealed.” Madeleine de Ja Palud, one of his victims, used a longer and more detailed declaration in which the following hideous blasphemies occurred: “With all my heart and most unfeignedly and with all my will most deliberately do I wholly renounce God, Father, Son, and Holy Ghost; the most Holy Mother of God; all the Angels and especially my Guardian Angel, the Passion of Our Lord Jesus Christ, His Precious Blood and the merits thereof, my lot in Paradise, all the good inspirations which God may give me in the future, all prayers which are made or may be made for me.”

Thirdly: They cast away with contempt the most Holy Rosary, delivered by Our Lady to S. Dominic; the Cord of S. Francis; the cincture of S. Augustine; the Carmelite scapular bestowed upon S. Simon Stock; they cast upon the ground and trample under their feet in the mire the Cross, Holy Medals, Agnus Dei, should they possess such or carry them upon their persons. S. Francis girded himself with a rough rope in memory of the bonds wherewith Christ was bound during His Passion, and a white girdle with three knots has since formed part of the Franciscan habit. Sixtus IV, by his Bull Exsupernæ dispositionis, erected the Archconfraternity of the Cord of S. Francis in the basilica of the Sacro Convento at Assisi, enriching it with many Indulgences, favours which have been confirmed by pontiff after pontiff. Archconfraternities are erected not only in Franciscan but in many other churches and aggregated to the centre at Assisi. The Archconfraternity of Our Lady of Consolation, or of the Black Leathern Belt of S. Monica,