Page:The historical, political, and diplomatic writings of Niccolo Machiavelli (IA cu31924014665909).pdf/80

68 these troops devoted to himself, regardless of all consideration for the people.

It is much the same with the government of the Sultan of Egypt, which being entirely under the control of the army, it behooves him also, regardless of the people, to keep the soldiery his friends. And here I would remark that the government of the Sultan of Egypt differs from all other principalities, although in some respects similar to the Christian Pontificate, which cannot be called: either an hereditary or a new principality. For when the Sultan dies, his sons do hot inherit the government, but it devolves upon whoever is elected to that dignity by those who have authority in the matter. And as this system is consecrated by time, it cannot be called a new principality; for it is free from all the difficulties that appertain to new principalities. For even if the prince be new, the institutions of the state are old, and are so organized as to receive the elected the same as though he were their hereditary lord.

But to return to our subject, I say, that whoever reflects carefully upon the above discourse will find that the ruin of the above-mentioned Emperors was caused by either hatred or contempt; and he will also see how it happened that, whilst some of them having proceeded one way and some in the oppsite, in some instances the one had a happy, and the other an unhappy end. For in the case of Pertinax and Alexander, both being new princes, it was useless and dangerous for them to attempt to imitate Marcus, who had inherited the Empire. And in the same way it was ruinous for Caracalla, Commodus, and Maximinius to imitate Severus, for neither of them possessed the noble qualities necessary to enable them to follow in his footsteps.

A prince, therefore, who has but recently acquired his principality, cannot imitate the conduct of Marcus Aurelius; nor is it necessary for him to imitate that of Septimus Severus. But he should learn from Severus what is necessary to found a state, and from Marcus what is proper and glorious for the preservation of a state that is already firmly established.