Page:The historical, political, and diplomatic writings of Niccolo Machiavelli (IA cu31924014665909).pdf/71

] have and to practise them constantly is pernicious, but to seem to have them is useful. For instance, a prince should seem to be merciful, faithful, humane, religious, and upright, and should even be so in reality; but he should have his mind so trained that, when occasion requires it, he may know how to change to the opposite. And it must be understood that a prince, and especially one who has but recently acquired his state, cannot perform all those things which cause men to be esteemed as good; he being often obliged, for the sake of maintaining his state, to act contrary to humanity, charity, and religion. And therefore is it necessary that he should have a versatile mind, capable of changing readily, according as the winds and changes of fortune bid him; and, as has been said above, not to swerve from the good if possible, but to know how to resort to evil if necessity demands it.

A prince then should be very careful never to allow anything to escape his lips that does not abound in the above-named five qualities, so that to see and to hear him he may seem all charity, integrity, and humanity, all uprightness, and all piety. And more than all else is it necessary for a prince to seem to possess the last quality; for mankind in general judge more by what they see and hear than by what they feel, every one being capable of the former, and but few of the latter. Everybody sees what you seem to be, but few really feel what you are; and these few dare not oppose the opinion of the many, who are protected by the majesty of the state; for the actions of all men, and especially those of princes, are judged by the result, where there is no other judge to whom to appeal.

A prince then should look mainly to the successful maintenance of his state. The means which he employs for this will always be accounted honorable, and will be praised by everybody; for the common people are always taken by appearances and by results, and it is the vulgar mass that constitutes the world. But a very few have rank and station, whilst the many have nothing to sustain them. A certain prince of our time, whom it is well not to name, never preached anything but peace and good faith; but if he had always observed either the one or the other, it would in most instances have cost him his reputation or his state.