Page:The historical, political, and diplomatic writings of Niccolo Machiavelli (IA cu31924014665909).pdf/69

] This fact was censured in the Roman Senate by Fabius Maximus, who called Scipio the corrupter of the Roman soldiers. The tribe of the Locrians having been wantonly destroyed by one of the lieutenants of Scipio, he neither punished him for that nor for his insoleuce,— simply because of his own easy nature; so that, when somebody wished to excuse Scipio in the Senate, he said, “that there were many men who knew better how to avoid errors themselves than to punish them in others.” This easy nature of Scipio’s would in time have dimmed his fame and glory if he had persevered in it under the Empire; but living as he did under the government of the Senate, this dangerous quality of his was not only covered up, but actually redounded to his honor.

To come back now to the question whether it be better to be beloved than feared, I conclude that, as men love of their own free will, but are inspired with fear by the will of the prince, a wise prince should always rely upon himself, and not upon the will of others; but, above all, should he always strive to avoid being hated, as I have already said above. 



must be evident to every one that it is more praiseworthy for a prince always to maintain good faith, and practise integrity rather than craft and deceit. And yet the experience of our own times has shown that those princes have achieved great things who made small account of good faith, and who understood by cunning to circumvent the intelligence of others; and that in the end they got the better of those whose actions were dictated by loyalty and good faith. You must know, therefore, that there are two ways of carrying on a contest; the one by law, and the other by force. The first is practised by men, and the other by animals; and as the first is often insufficient, it becomes necessary to resort to the second.

A prince then should know how to employ the nature, of man, and that of the beasts as well. This was figuratively taught by ancient writers, who relate how Achilles and many other 