Page:The historical, political, and diplomatic writings of Niccolo Machiavelli (IA cu31924014665909).pdf/67

] who, to escape the reputation of cruelty, allowed Pistoja to be destroyed. A prince, therefore, should not mind the ill repute ‘ of cruelty, when he can thereby keep his subjects united and loyal; for a few displays of severity will really be more merciful than to allow, by an excess of clemency, disorders to occur, which are apt to result in rapine and murder; for these injure a whole community, whilst the executions ordered by the prince fall only upon a few individuals. And, above all others, the new prince will find it almost impossible to avoid the reputation of cruelty, because new states are generally exposed to many dangers. It was on this account that Virgil made Dido to excuse the severity of her government, because it was still new, saying, —

A prince, however, should be slow to believe and to act; nor should he be too easily alarmed by his own fears, and should proceed moderately and with prudence and humanity, so that an excess of confidence may not make him incautious, nor too much mistrust make him intolerant. This, then, gives rise to the question “whether it be better to be beloved than feared, or to be feared than beloved.” It will naturally be answered that: it would be desirable to be both the one and the other; but as it is difficult to be both at the same time, it is much more safe to be feared than to be loved, when you have to choose between the two. For it may be said of men in general that they are ungrateful and fickle, dissemblers, avoiders of danger, and greedy of gain. So long as you shower benefits upon them, they are all yours; they offer you their blood, their substance, their lives, and their children, provided the necessity for it is far off; but when it is near at hand, then they revolt. And the prince who relies upon their words, without having otherwise provided for his security, is ruined; for friendships that are won by rewards, and not by greatness and nobility of soul, although deserved, yet are not real, and cannot be depended upon in time of adversity.

Besides, men have less hesitation in offending one who makes himself beloved than one who makes himself feared; for love