Page:The grammar of English grammars.djvu/828

 thou hast cast out the heathen, and planted it. Thou preparedst room before it, and didst cause it to take deep root; and it filled the land. The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars."&mdash;Psalms, lxxx, 8-10. OBS.&mdash;The Allegory, agreeably to the foregoing definition of it, includes most of those similitudes which in the Scriptures are called parables; it includes also the better sort of fables. The term allegory is sometimes applied to a true history in which something else is intended, than is contained in the words literally taken. See an instance in Galatians, iv, 24. In the Scriptures, the term fable denotes an idle and groundless story: as, in 1 Timothy, iv, 7; and 2 Peter, i, 16. It is now commonly used in a better sense. "A fable may be defined to be an analogical narrative, intended to convey some moral lesson, in which irrational animals or objects are introduced as speaking."&mdash;Philological Museum, Vol. i, p. 280. A Metonymy is a change of names between things related. It is founded, not on resemblance, but on some such relation as that of cause and effect, of progenitor and posterity, of subject and adjunct, of place and inhabitant, of container and thing contained, or of sign and thing signified: as, (1.) "God is our salvation;" i.e., Saviour. (2.) "Hear, O Israel;" i.e. O ye descendants of Israel. (3.) "He was the sigh of her secret soul;" i.e., the youth she loved. (4.) "They smote the city;" i.e., the citizens. (5.) "My son, give me thy heart;" i.e., affection. (6.) "The sceptre shall not depart from Judah;" i.e., kingly power. (7.) "They have Moses and the prophets;" i.e., their writings. See Luke, xvi, 29. Synecdoche, (that is, Comprehension,) is the naming of a part for the whole, or of the whole for a part; as, (1.) "This roof [i.e., house] protects you." (2.) "Now the year [i.e., summer] is beautiful." (3.) "A sail [i.e., a ship or vessel] passed at a distance." (4.) "Give us this day our daily bread;" i.e., food. (5.) "Because they have taken away my Lord, [i.e., the body of Jesus,] and I know not where they have laid him."&mdash;John. (6.) "The same day there were added unto them about three thousand souls;" i.e., persons.&mdash;Acts. (7.) "There went out a decree from Cæsar Augustus, that all the world [i.e., the Roman empire] should be taxed."&mdash;Luke, ii, 1. Hyperbole is extravagant exaggeration, in which the imagination is indulged beyond the sobriety of truth; as, "My little finger shall be thicker than my father's loins."&mdash;2 Chron., x, 10. "When I washed my steps with butter, and the rock poured me out rivers of oil."&mdash;Job, xxix, 6. "The sky shrunk upward with unusual dread,   And trembling Tiber div'd beneath his bed."&mdash;Dryden. Vision, or Imagery, is a figure by which the speaker represents the objects of his imagination, as actually before his eyes, and present to his senses; as, "I see the dagger-crest of Mar!   I see the Moray's silver star    Wave o'er the cloud of Saxon war,    That up the lake comes winding far!"&mdash;Scott, L. L., vi, 15. Apostrophe is a turning from the regular course of the subject, into an animated address; as, "Death is swallowed up in victory. O Death! where is thy sting? O Grave! where is thy victory?"&mdash;1 Cor., xv, 55. Personification is a figure by which, in imagination, we ascribe intelligence and personality to unintelligent beings or abstract qualities; as, Harangued him thus, right eloquent."&mdash;Cowper.
 * 1) "The Worm, aware of his intent,
 * "Lo, steel-clad War his gorgeous standard rears!"&mdash;Rogers.
 * 1) "Hark! Truth proclaims, thy triumphs cease!"&mdash;Idem.

Erotesis is a figure in which the speaker adopts the form of interrogation, not to express a doubt, but, in general, confidently to assert the reverse of what is asked; as, "Hast thou an arm like God? or canst thou thunder with a voice like him?"&mdash;Job, xl, 9. "He that planted the ear, shall he not hear? he that formed the eye, shall he not see?"&mdash;Psalms, xciv, 9.

Ecphonesis is a pathetic exclamation, denoting some violent emotion of the mind; as, "O liberty!&mdash;O sound once delightful to every Roman ear!&mdash;O sacred