Page:The grammar of English grammars.djvu/710



"When once the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved."—1 Peter, iii, 20.

"Mercy and truth are met together; righteousness and peace have kissed each other."—Psalms, lxxxv, 10.

"But in vain they do worship me, teaching for doctrines the commandments of men."—Matt., xv, 9.

"Knowest thou not this of old, since man was placed upon the earth, that the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?"—Job, xx, 4, 5.

"For now we see through a glass darkly; but then, face to face: now I know in part; but then shall I know even as also I am known."—1 Cor., xiii, 12.

"For then the king of Babylon's army besieged Jerusalem: and Jeremiah the Prophet was shut up in the court of the prison which was in the king of Judah's house."—Jer., xxxii, 2.

"For Herod had laid hold on John, and bound him, and put him in prison, for Herodias' sake, his brother Philip's wife."—Matt., xiv, 3.

"And now I have sent a cunning man, endued with understanding, of Huram my father's, the son of a woman of the daughters of Dan."—2 Chron., ii, 13.

"Bring no more vain oblations: incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with: it is iniquity even the solemn meeting."—Isaiah, i, 13.

"For I have heard the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers."—Jer., iv, 31.

"She saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion, girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity."—Ezekiel, xxiii, 15.

"And on them was written according to all the words which the Lord spake with you in the mount, out of the midst of the fire, in the day of the assembly."—Deut., ix, 10.

"And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it."—Mark, vii, 36.

"The results which God has connected with actions, will inevitably occur, all the created power in the universe to the contrary notwithstanding."—Wayland's Moral Science, p. 5.

"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? If I be not an apostle unto others, yet doubtless I am to you; for the seal of mine apostleship are ye in the Lord."—1 Cor., ix, 1, 2.

"Not to insist upon this, it is evident, that formality is a term of general import. It implies, that in religious exercises of all kinds the outward and [the] inward man are at diametrical variance."—Chapman's Sermons to Presbyterians, p. 354.

LESSON V.—VERSE. "See the sole bliss Heaven could on all bestow,   Which who but feels, can taste, but thinks, can know;    Yet, poor with fortune, and with learning blind,    The bad must miss, the good, untaught, will find."—Pope.

"There are, who, deaf to mad Ambition's call,   Would shrink to hear th' obstreperous trump of fame;    Supremely blest, if to their portion fall    Health, competence, and peace."—Beattie.

"High stations tumult, but not bliss, create;   None think the great unhappy, but the great.    Fools gaze and envy: envy darts a sting,    Which makes a swain as wretched as a king."—Young.

"Lo, earth receives him from the bending skies!   Sink down, ye mountains; and, ye valleys, rise;