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 have been defeated, had he affected the orator, and turned his attention to mere "excellency of speech," or "wisdom of words." But this view of things presents no more ground for neglecting grammar, and making coarse and vulgar example our model of speech, than for neglecting dress, and making baize and rags the fashionable costume. The same apostle exhorts Timothy to "hold fast the form of sound words," which he himself had taught him. Nor can it be denied that there is an obligation resting upon all men, to use speech fairly and understandingly. But let it be remembered, that all those upon whose opinions or practices I am disposed to animadvert, are either professed grammarians and philosophers, or authors who, by extraordinary pretensions, have laid themselves under special obligations to be accurate in the use of language.

"The wise in heart shall be called prudent; and the sweetness of the lips increaseth learning."—Prov., xvi, 21. "The words of a man's mouth are as deep waters, and the well-spring of wisdom [is] as a flowing brook."—Ib., xviii, 4. "A fool's mouth is his destruction, and his lips are the snare of his soul."—Ib., xviii, 7.

9. The old maxim recorded by Bacon, "Loquendum ut vulgus, sentiendum ut sapientes,"—"We should speak as the vulgar, but think as the wise," is not to be taken without some limitation. For whoever literally speaks as the vulgar, shall offend vastly too much with his tongue, to have either the understanding of the wise or the purity of the good. In all untrained and vulgar minds, the ambition of speaking well is but a dormant or very weak principle. Hence the great mass of uneducated people are lamentably careless of what they utter, both as to the matter and the manner; and no few seem naturally prone to the constant imitation of low example, and some, to the practice of every abuse of which language is susceptible. Hence, as every scholar knows, the least scrupulous of our lexicographers notice many terms but to censure them as "low," and omit many more as being beneath their notice. Vulgarity of language, then, ever has been, and ever must be, repudiated by grammarians. Yet we have had pretenders to grammar, who could court the favour of the vulgar, though at the expense of all the daughters of Mnemosyne.

10. Hence the enormous insult to learning and the learned, conveyed in the following scornful quotations: "Grammarians, go to your tailors and shoemakers, and learn from them the rational art of constructing your grammars!"—Neef's Method of Education, p. 62. "From a labyrinth without a clew, in which the most enlightened scholars of Europe have mazed themselves and misguided others, the author ventures to turn aside."—Cardell's Gram., 12mo, p. 15. Again: "The nations of unlettered men so adapted their language to philosophic truth, that all physical and intellectual research can find no essential rule to reject or change."—Ibid., p. 91. I have shown that "the nations of unlettered men" are among that portion of the earth's population, upon whose language the genius of grammar has never yet condescended to look down! That people who make no pretensions to learning, can furnish better models or instructions than "the most enlightened scholars," is an opinion which ought not to be disturbed by argument.

11. I regret to say, that even Dr. Webster, with all his obligations and pretensions to literature, has well-nigh taken ground with Neef and Cardell, as above cited; and has not forborne to throw contempt, even on grammar as such, and on men of letters indiscriminately, by supposing the true principles of every language to be best observed and kept by the illiterate. What marvel then, that all his multifarious grammars of the English language are despised? Having suggested that the learned must follow the practice of the populace, because they cannot control it, he adds: "Men of letters may revolt at this suggestion, but if they will attend to the history of our language, they will find the fact to be as here stated. It is commonly supposed that the tendency of this practice of unlettered men is to corrupt the language. But the fact is directly the reverse. I am prepared to prove, were it consistent with the nature of this work, that nineteen-twentieths of all the corruptions of our language, for five hundred years past, have been introduced by authors—men who have made alterations in particular idioms which they did not understand. The same remark is applicable to the orthography and pronunciation. The ten-