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 and what there is little chance for them to learn elsewhere. Not all that presume to minister in religion, are well acquainted with what is called the solemn style. Not all that presume to explain it in grammars, do know what it is. A late work, which boasted the patronage of De Witt Clinton, and through the influence of false praise came nigh to be imposed by a law of New York on all the common schools of that State; and which, being subsequently sold in Philadelphia for a great price, was there republished under the name of the "National School Manual;" gives the following account of this part of grammar: "In the solemn and poetic styles, the second person singular, in both the above tenses, is thou; and the second person plural, is ye, or you. The verb, to agree with the second person singular, changes its termination. Thus: 2d person, sing. Pres. Tense, Thou walkest, or Thou walketh. Imperfect Tense, Thou walkedst. In the third person singular, in the above styles, the verb has sometimes a different termination; as, Present Tense, He, she, or it walks or walketh. The above form of inflection may be applied to all verbs used in the solemn or poetic styles; but for ordinary purposes, I have supposed it proper to employ the form of the verb, adopted in common conversation, as least perplexing to young minds."--Bartlett's Common School Manual, Part ii, p. 114. What can be hoped from an author who is ignorant enough to think "Thou walketh" is good English? or from one who tells us, that "It walks" is of the solemn style? or from one who does not know that you is never a nominative in the style of the Bible?

OBS. 8.--Nowhere on earth is fashion more completely mistress of all the tastes and usages of society, than in France. Though the common French Bible still retains the form of the second person singular, which in that language is shorter and perhaps smoother than the plural; yet even that sacred book, or at least the New Testament, and that by different persons, has been translated into more fashionable French, and printed at Paris, and also at New York, with the form of address everywhere plural; as, "Jesus anticipated him, saying, 'What do you think, Simon? of whom do the kings of the earth take taxes and tribute?'"--Matt., xvii, 24. "And, going to prayers, they said, '0 Lord, you who know the hearts of all men, show which of these two you have chosen.'"--Acts, i, 24. This is one step further in the progress of politeness, than has yet been taken in English. The French grammarians, however, as far as I can perceive, have never yet disturbed the ancient order of their conjugations and declensions, by inserting the plural verb and pronoun in place of the singular; and, in the familiarity of friendship, or of domestic life, the practice which is denominated tutoyant, or thoutheeing, is far more prevalent in France than in England. Also, in the prayers of the French, the second person singular appears to be yet generally preserved, as it is in those of the English and the Americans. The less frequent use of it in the familiar conversation of the latter, is very probably owing to the general impression, that it cannot be used with propriety, except in the solemn style. Of this matter, those who have laid it aside themselves, cannot with much modesty pretend to judge for those who have not; or, if they may, there is still a question how far it is right to lay it aside. The following lines are a sort of translation from Horace; and I submit it to the reader, whether it is comely for a Christian divine to be less reverent toward God, than a heathen poet; and whether the plural language here used, does not lack the reverence of the original, which is singular:--

"Preserve, Almighty Providence!   Just what you gave me, competence."--Swift.

OBS. 9.--The terms, ''solemn style, familiar style, modern style, ancient style, legal style, regal style, nautic style, common style'', and the like, as used in grammar, imply no certain divisions of the language; but are designed merely to distinguish, in a general way, the occasions on which some particular forms of expression may be considered proper, or the times to which they belong. For what is grammatical sometimes, may not be so always. It would not be easy to tell, definitely, in what any one of these styles consists; because they all belong to one language, and the number or nature of the peculiarities of each is not precisely fixed. But whatever is acknowledged to be peculiar to any one, is consequently understood to be improper for any other: or, at least, the same phraseology cannot belong to styles of an opposite character; and words of general use belong to no particular style.[238] For example: "So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy."--Rom., ix, 16. If the termination eth is not obsolete, as some say it is, all verbs to which this ending is added, are of the solemn style; for the common or familiar expression would here be this; "So then it is not of him that wills, nor of him that runs, but of God that shows mercy." Ben Jonson, in his grammar, endeavoured to arrest this change of eth to s; and, according to Lindley Murray, (Octavo Gram., p. 90,) Addison also injudiciously disapproved it. In spite of all such objections, however, some future grammarian