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 n the absence of a pause after the antecedent; because the relative that is seldom, if ever, used by good writers in any other than a restrictive sense. Again: "A man of a polite imagination is let into a great many pleasures that the vulgar are not capable of receiving."--Addison, Spect., No. 411. Here, too, according to my notion, that is obviously preferable to which; though a great critic, very widely known, has taken some pains to establish a different opinion. The "many pleasures" here spoken of, are no otherwise defined, than as being such as "the vulgar are not capable of receiving." The writer did not mean to deny that the vulgar are capable of receiving a great many pleasures; but, certainly, if that were changed to which, this would be the meaning conveyed, unless the reader were very careful to avoid a pause where he would be apt to make one. I therefore prefer Addison's expression to that which Dr. Blair would substitute.

OBS. 32.--The style of Addison is more than once censured by Dr. Blair, for the frequency with which the relative that occurs in it, where the learned lecturer would have used which. The reasons assigned by the critic are these: "Which is a much more definitive word than that, being never employed in any other way than as a relative; whereas that is a word of many senses; sometimes a demonstrative pronoun, often a conjunction. In some cases we are indeed obliged to use that for a relative, in order to avoid the ungraceful repetition of which in the same sentence. But when we are laid under no necessity of this kind, which is always the preferable word, and certainly was so in this sentence: Pleasures which the vulgar are not capable of receiving,' is much better than pleasures that the vulgar are not capable of receiving.'"--Blair's Rhetoric, Lect. xx, p. 200. Now the facts are these: (1.) That that is the more definitive or restrictive word of the two. (2.) That the word which has as many different senses and uses as the word that. (3.) That not the repetition of which or who in a series of clauses, but a ''needless change'' of the relative, is ungraceful. (4.) That the necessity of using that rather than which or who, depends, not upon what is here supposed, but upon the different senses which these words usually convey. (5.) That as there is always some reason of choice, that is sometimes to be preferred; which, sometimes; and who, sometimes: as, "It is not the man who has merely taught, or who has taught long, or who is able to point out defects in authors, that is capable of enlightening the world in the respective sciences which have engaged his attention; but the man who has taught well."--Kirkham's Elocution, p. 7.

OBS. 33.--Blair's Rhetoric consists of forty-seven lectures; four of which are devoted to a critical examination of the style of Addison, as exhibited in four successive papers of the Spectator. The remarks of the professor are in general judicious; but, seeing his work is made a common textbook for students of "Belles Lettres," it is a pity to find it so liable to reprehension on the score of inaccuracy. Among the passages which are criticised in the twenty-first lecture, there is one in which the essayist speaks of the effects of novelty as follows:

'It is this which bestows charms on a monster, and makes even the imperfections of nature please us. It is this that recommends variety, where the mind is every instant called off to something new, and the attention not suffered to dwell too long and waste itself on any particular object. It is this, likewise, that improves what is great or beautiful, and makes it afford the mind a double entertainment.'--Spectator, No. 412.

This passage is deservedly praised by the critic, for its "perspicuity, grace, and harmony;" but, in using different relatives under like circumstances, the writer has hardly done justice to his own good taste. Blair's remark is this: "His frequent use of that, instead of which, is another peculiarity of his style; but, on this occasion in particular, [it] cannot be much commended, as, 'It is this which,' seems, in every view, to be better than, 'It is this that,' three times repeated."--Lect. xxi, p. 207. What is here meant by "every view," may, I suppose, be seen in the corresponding criticism which is noticed in my last observation above; and I am greatly deceived, if, in this instance also, the relative that is not better than which, and more agreeable to polite usage. The direct relative which corresponds to the introductory pronoun it and an other antecedent, should, I think, be that, and not who or which: as, "It is not ye that speak."--Matt., x, 20. "It is thou, Lord, who hast the hearts of all men in thy hands, that turnest the hearts of any to show me favour."--Jenks's Prayers, p. 278. Here who has reference to thou or Lord only; but that has some respect to the pronoun it, though it agrees in person and gender with thou. A similar example is cited at the close of the preceding observation; and I submit it to the reader, whether the word that, as it there occurs, is not the only fit word for the place it occupies. So in the following examples: "There are Words, which are not Verbs, that signify actions and passions, and even things transient."--Brightland's Gram., p. 100. "It is the universal taste of mankind, which is subject to no such changing modes, that alone is entitled to possess any authority."--Blair's Rhetoric, p. 286.

OBS. 34.--Sometimes the broad import of an antecedent is ''doubly restricted, first by one relative clause, and then by an other; as, "And all that dwell upon the earth, shall worship him, whose names are not written in the book of life."--Rev.'', xiii, 8. "And then, like true Thames-Watermen, they abuse every man that passes by, who is better dressed than themselves."--Brown's Estimate, Vol. ii, p. 10. Here and, or if he, would be as good as "who;" for the connective only serves to carry the restriction into narrower limits. Sometimes the limit fixed by one clause is extended by an other; as, "There is no evil that you may suffer, or that you may expect to suffer, which prayer is not the appointed means to alleviate."--Bickersteth, on Prayer, p. 16. Here which resumes the idea of "evil," in the extent last determined; or rather, in that which is fixed by either clause, since the limits of both are embraced in the assertion. And, in the two limiting clauses, the same pronoun was requisite, on account of their joint relation; but the clause which assu