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 p. 16. "In architecture, the Grecian models were long esteemed the most perfect."--Ib., p. 20. Again: In his reprehension of Capernaum, the Saviour said, "It shall be more tolerable for the land of Sodom, in the day of judgement, than for thee."--Matt., xi, 24. Now, although [Greek: anektoteron], more tolerable, is in itself a good comparative, who would dare infer from this text, that in the day of judgement Capernaum shall fare tolerably, and Sodom, still better? There is much reason to think, that the essential nature of these grammatical degrees has not been well understood by those who have heretofore pretended to explain them. If we except those few approximations to sensible qualities, which are signified by such words as ''whitish, greenish, &c.'', there will be found no actual measure, or inherent degree of any quality, to which the simple form of the adjective is not applicable; or which, by the help of intensive adverbs of a positive character, it may not be made to express; and that, too, without becoming either comparative or superlative, in the technical sense of those terms. Thus very white, exceedingly white, perfectly white, are terms quite as significant as whiter and whitest, if not more so. Some grammarians, observing this, and knowing that the Romans often used their superlative in a sense merely intensive, as altissimus for very high, have needlessly divided our English superlative into two, "the definite, and the indefinite;" giving the latter name to that degree which we mark by the adverb very, and the former to that which alone is properly called the superlative. Churchill does this: while, (as we have seen above,) in naming the degrees, he pretends to prefer "what has been established by long custom."--New Gram., p. 231. By a strange oversight also, he failed to notice, that this doctrine interferes with his scheme of five degrees, and would clearly furnish him with six: to which if he had chosen to add the "imperfect degree" of Dr. Webster, (as whitish, greenish, &c.,) which is recognized by Johnson, Murray, and others, he might have had seven. But I hope my readers will by-and-by believe there is no need of more than three.

OBS. 9.--The true nature of the Comparative degree is this: it denotes either some excess or some relative deficiency of the quality, when one thing or party is compared with an other, in respect to what is in both: as, "Because the foolishness of God is wiser than men; and the weakness of God is stronger than men."--1 Cor., i, 25. "Few languages are, in fact, more copious than the English."--Blair's Rhet., p. 87. "Our style is less compact than that of the ancients."--Ib., p. 88. "They are counted to him less than nothing and vanity."--Isaiah, xl, 17. As the comparatives in a long series are necessarily many, and some of them higher than others, it may be asked, "How can the comparative degree, in this case, be merely 'that which exceeds the positive?'" Or, as our common grammarians prompt me here to say, "May not the comparative degree increase or lessen the comparative, in signification?" The latter form of the question they may answer for themselves; remembering that the comparative may advance from the comparative, step by step, from the second article in the series to the utmost. Thus, three is a higher or greater number than two; but four is higher than three; five, than four; and so on, ad infinitum. My own form of the question I answer thus: "The highest of the higher is not higher than the rest are higher, but simply higher than they are high."

OBS. 10.--The true nature of the Superlative degree is this: it denotes, in a quality, some extreme or unsurpassed extent. It may be used either absolutely, as being without bounds; or relatively, as being confined within any limits we choose to give it. It is equally applicable to that which is naturally unsurpassable, and to that which stands within the narrowest limits of comparison. The heaviest of three feathers would scarcely be thought a heavy thing, and yet the expression is proper; because the weight, whatever it is, is relatively the greatest. The youngest of three persons, may not be very young; nor need we suppose the oldest in a whole college to have arrived at ''the greatest conceivable age''. What then shall be thought of the explanations which our grammarians have given of this degree of comparison? That of Murray I have already criticised. It is ascribed to him, not upon the supposition that he invented it; but because common sense continues to give place to the authority of his name in support of it. Comly, Russell, Alger, Ingersoll, Greenleaf, Fisk, Merchant, Kirkham, T. Smith, R. C. Smith, Hall, Hiley, and many others, have copied it into their grammars, as being better than any definition they could devise. Murray himself unquestionably took it from some obscure pedagogue among the old grammarians. Buchanan, who long preceded him, has nearly the same words: "The Superlative increases or diminishes the Positive in Signification, to the highest or [the] lowest Degree of all."--English Syntax, p. 28. If this is to be taken for a grammatical definition, what definition shall grammar itself bear?

OBS. 11.--Let us see whether our later authors have done better. "The superlative expresses a quality in the greatest or [the] least possible degree; as, wisest, coldest, least wise."--Webster's Old Gram., p. 13. In his later speculations, this author conceives that the termination ish forms the first degree of comparison; as, "Imperfect, dankish," Pos. dank, Comp. danker, Superl. dankest. "There are therefore four degrees of comparison."--Webster's Philosophical Gram. p. 65. "The fourth denotes the utmost or [the] least degree of a quality; as, bravest, wisest, poorest, smallest. This is called the superlative degree."--Ib.; also his Improved Gram., 1831, p. 47. "This degree is called the Superlative degree, from its raising the amount of the quality above that of all others."--Webber's Gram., 1832, p. 26. It is not easy to quote, from any source, a worse sentence than this; if, indeed, so strange a jumble of words can be called a sentence. "From its raising the amount," is in itself a vicious and untranslatable phrase, here put for "because it raises the amount;" and who can conceive of the superlative degree, as "raising the amount of the quality above that of all other qualities?" Or, if it be supposed to mean, "above the amount of all other degrees," what is this amount? Is it that of one and one, the positive and the ''