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 of different cases; or, if we take them adjectively the noun, which is twice to be supplied, will necessarily be so.

OBS. 16.--Misapplications of the foregoing reciprocal terms are very frequent in books, though it is strange that phrases so very common should not be rightly understood. Dr. Webster, among his explanations of the word other, has the following: "Correlative to each, and applicable to any number of individuals."--Octavo Dict. "Other is used as a substitute for a noun, and in this use has the plural number and the sign of the possessive case."--Ib. Now it is plain, that the word other, as a "correlative to each," may be so far "a substitute for a noun" as to take the form of the possessive case singular, and perhaps also the plural; as, "Lock'd in each other's arms they lay." But, that the objective other, in any such relation, can convey a plural idea, or be so loosely applicable--"to any number of individuals," I must here deny. If it were so, there would be occasion, by the foregoing rule, to make it plural in form; as, "The ambitious strive to excel each others." But this is not English. Nor can it be correct to say of more than two, "They all strive to excel each other." Because the explanation must be, "Each strives to excel other;" and such a construction of the word other is not agreeable to modern usage. Each other is therefore not equivalent to one an other, but nearer perhaps to the one the other: as, "The two generals are independent the one of the other."--Voltaire's Charles XII, p. 67. "And these are contrary the one to the other."--Gal., v, 17. "The necessary connexion of the one with the other."--Blair's Rhet., p. 304. The latter phraseology, being definite and formal, is now seldom used, except the terms be separated by a verb or a preposition. It is a literal version of the French l'un l'autre, and in some instances to be preferred to each other; as,

"So fellest foes, whose plots have broke their sleep,   To take the one the other, by some chance."--Shak.

OBS. 17.--The Greek term for the reciprocals each other and one an other, is a certain plural derivative from [Greek: allos], other; and is used in three cases, the genitive, [Greek: allælon], the dative, [Greek: allælois], the accusative, [Greek: allælous]: these being all the cases which the nature of the expression admits; and for all these we commonly use the objective;--that is, we put each or one before the objective other. Now these English terms, taken in a reciprocal sense, seldom, if ever, have any plural form; because the article in one an other admits of none; and each other, when applied to two persons or things, (as it almost always is,) does not require any. I have indeed seen, in some narrative, such an example as this: "The two men were ready to cut each others' throats." But the meaning could not be, that each was ready to cut "others' throats;" and since, between the two, there was but one throat for each to cut, it would doubtless be more correct to say, "each other's throat." So Burns, in touching a gentler passion, has an inaccurate elliptical expression:

"'Tis when a youthful, loving, modest pair,   In others' arms, breathe out the tender tale." --''Cotter's Sat. Night''.

He meant, "In each other's arms;" the apostrophe being misplaced, and the metre improperly allowed to exclude a word which the sense requires. Now, as to the plural of each other, although we do not use the objective, and say of many, "They love each others," there appear to be some instances in which the possessive plural, each others', would not be improper; as, "Sixteen ministers, who meet weekly at each other's houses."--Johnson's Life of Swift. Here the singular is wrong, because the governing noun implies a plurality of owners. "The citizens of different states should know each others characters."--Webster's Essays, p. 35. This also is wrong, because no possessive sign is used. Either write, "each others' characters," or say, "one an other's character."

OBS. 18.--One and other are, in many instances, terms relative and partitive, rather than reciprocal; and, in this use, there seems to be an occasional demand for the plural form. In French, two parties are contrasted by les uns--les autres; a mode of expression seldom, if ever imitated in English. Thus: "Il les séparera les uns d'avec les autres." That is, "He shall separate them some from others;"--or, literally, "the ones from the others." Our version is: "He shall separate them one from an other."--Matt., xxv, 32. Beza has it: "Separabit eos alteros ab alteris." The Vulgate: "Separabit eos ab invicem." The Greek: "[Greek: Aphoriei autous ap allælon]." To separate many "one from an other," seems, literally, to leave none of them together; and this is not, "as a shepherd divideth his sheep from the goats." To express such an idea with perfect propriety, in our language, therefore, we must resort to some other phraseology. In Campbell's version, we read: "And out of them he will separate the good from the bad, as a shepherd separateth the sheep from the goats." Better, perhaps, thus: "And he shall separate them, the righteous from the wicked, as a shepherd divideth his sheep from the goats."

OBS. 19.--Dr. Bullions says, "One and other refer to the singular only."--Eng. Gram., p. 98. Of ones and others he takes no notice; nor is he sufficiently attentive to usage in respect to the roots. If there is any absurdity in giving a plural meaning to the singulars one and other, the following sentences need amendment: "The one preach Christ of contention; but the other, of love."--Philippians, i, 16. Here "the one" is put for "the one class," and "the other" for "the other class;" the ellipsis in the first instance not being a very proper one. "The confusion arises, when the one will put their sickle into the other's harvest."--LESLEY: ''in Joh. Dict. This may be corrected by saying, "the one party," or, "the one nation," in stead of "the one''." "It is clear from Scripture, that Antichrist shall be permitted to work false miracles, and that they shall so counterfeit the true, that it will be hard to discern the one from the other."--Barclay's Works, iii,