Page:The geography of Strabo (1854) Volume 2.djvu/212

 204 STRABO. CASAUB. 483. birth of a son. He then became the guardian of the child, who was heir to the kingdom. Some one said to him in- sultingly, he was sure Lycurgus would be king. Suspecting that by this speech he might be accused of contriving a plot against the child, and fearing that, if the child should die by any accident, his enemies might impute its death to him, he departed to Crete. This is said to have been the cause of his journey. Upon his arrival in Crete he became acquainted with Thales, the lyric poet and legislator. He learnt from this per- son the plan adopted by Rhadamanthus in former times, and afterwards by Minos in promulgating their laws, so as to pro- cure a belief that they proceeded from Jupiter. He was also in jiEgypt, and obtained information respecting the laws and customs of that country. 1 According to some writers, he met at Chios with Homer, who was living there, and then re- turned to his own country, where he found Charilaus, the son of his brother Polydectes, upon the throne. He then began to frame laws, repairing to the god at Delphi, and bringing thence ordinances, as Minos brought his from the cave of Jupiter.' 2 The greater part of these ordinances were similar to those of Minos. 20. The following are the principal of the laws of Crete, which Ephorus has given in detail. All the Cretans, who are selected at the same time from the troop (ayt'Xr/) of youths, are compelled to marry at once. They do not however take the young women whom they have married immediately to their homes, until they are quali- fied to administer household affairs. The woman's dower, if she has brothers, is half of the bro- ther's portion. The children are taught to read, to chaunt songs taken from the laws, and some kinds of music. While they are still very young they are taken to the Sys- sitia, called Andreia. They sit on the ground, eating their food together, dressed in mean garments, which are not changed in winter or summer. They wait upon themselves and on the men. Both those of the same and those of different messes have battles with one another. A trainer of boys presides over each Andreion. As they grow older they are formed into 1 According to Plutarch, with the poems of Homer. 3 Herod, i. 65.