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328 trade. When the slave trade was abolished, and philanthropists commenced their warfare against the system of slavery, the chief pro-slavery argument brought forward in support of that system was this text. The friends of the Negro race have had to meet it when asserted by statesmen in the Legislature, and they have had to contend against the earnest affirmation of it by learned divines. And now, although both slavery and the slave trade are condemned by the general sentiment of the Christian world, yet the same interpretation is still given to this text, and the old opinion which was founded on it still gains credit and receives support. Its insidious influence relaxes the missionary zeal of even many pious persons, who can see no hope for Africa, nor discover any end to the slavery of its sons. It is found in books written by learned men; and it is repeated in lectures, speeches, sermons, and common conversation. So strong and tenacious is the hold which it has taken upon the mind of Christendom, that it seems almost impossible to uproot it. Indeed, it is an almost foregone conclusion, that the Negro race is an accursed race, weighed down, even to the present, beneath the burden of an ancestral malediction. The prejudice against this race seems as wide, as absolute, and as decided, as that entertained by the Jews against the Samaritans.

A very few references to writers in the past and at the present will show the prejudiced views of even