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210 conscience. To expiate it, in the spirit of those times, he wore perpetually an iron girdle, augmenting the weight each year, as habit or increasing strength lightened the former one. He devoted much of his life to penance and prayer. Here ended, however, all of the ascetic in his disposition. He was a gallant knight and an accomplished gentleman. He encouraged tourneys and passages of arms, raising the reputation of the Scottish cavaliers all over Europe, so that many noble foreigners repaired to Edinburgh, to gain new trophies in contests with the heroes of the north. He passed edicts to enforce the schooling of the children of the nobles and lairds. His general love of justice, a little impaired it is true by feudal prejudices, often led him to wander in disguise over his kingdom; seeking hospitality from the poor, and listening with a candid and generous mind to every remark upon himself and his government.

He was singularly handsome, graceful, prepossessing, and yet dignified in his manners. He loved pleasure, and was the slave of the sex, which gives to pleasure all its elegance and refinement; he partook his family's love for the arts, and was himself a poet and a musician; nay more, to emulate the divine patron of these accomplishments, he was well-skilled in surgery, and the science of healing. He was ambitious, active, energetic, He ruminated many a project of future glory; meanwhile his chief aim was to reconcile the minds of the alienated nobles—his murdered father's friends—to himself; and, succeeding in this, to abolish the feuds that raged among the peers of Scotland, and civilize their barbarous propensities. He succeeded to a miracle. His personal advantages attracted the affection of his subjects; they were proud of him, and felt exalted by his virtues. His excellent government and amiable disposition, both united to make his reign peaceful in its internal policy, and beneficial to the kingdom. The court of Holyrood vied with those of Paris, London, and Brussels; to which capitals many of his high-born subjects, no longer engaged in the struggles of party, travelled; bringing back with them the refinements of gallantry, the poetry, learning, and science of the south of Europe. The feuds, last flickerings of the dying torch of discord, which lately spread a fatal glare through the land, ceased; if every noble did not love, they all obeyed their sovereign—thus a new golden age might be said to have dawned upon this eyrie of Boreas, this tempestuous Thule of the world.

We must remember that this was the age of chivalry; the, spirit of Edward the Third and the princely dukes of Burgundy