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Rh these exploits, concerning which we who do them do not even know if they are to be compared with those of the heroes of Plutarch and Corneille or with the deeds of apaches! … For all that, mind you, there is one figure that has risen above the war, a figure which will shine with the beauty and the greatness of its courage."

I listened, writes Barbusse, bending towards him, leaning on a stick. I drank in the words that came, in the twilit silence, from lips which rarely broke silence. His voice rang out as he said:

"Liebknecht!"

The same evening, Marthereau, a humble territorial, whose face, bristling with hair, recalled that of a water-spaniel, is listening to a comrade who says: "William is a foul beast, but Napoleon is a great man." This same soldier, after groaning about the war, goes on to speak with delight of the martial ardour displayed by the only son left to him, a boy of five. Marthereau shakes his weary head, his fine eyes shining like those of a puzzled and thoughtful hound. He sighs, saying: "Oh, we're none of us so bad, but we're unlucky, poor devils all of us. But we're too stupid, we're too stupid!"

As a rule, however, the human cry from these lowly fellows is anonymous. We hardly know who has been speaking, for, often enough, all share in a common thought. Born out of common trials, this thought brings them much closer to the other unfortunates in the enemy trenches than to the rest of the world away there in the rear. For visitors from the rear, "trench tourists," for people in the rear, journalists "who exploit the public misery," bellicose intellectuals, the soldiers unite in showing a contempt which is free from violence but knows no bounds. To them has come "the revelation of the great reality": a difference between human beings, a difference far profounder and with far more impassable barriers than those of race: the sharp, glaring, and inalterable distinction, in the population of every country, between those who profit and those who suffer, those who have been compelled to sacrifice everything, those who give to the uttermost of their numbers,