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186 den kriegführenden Ländern,—leidenschaftlich Partei ergreifend für das Recht gegen die Macht.” (The Coming Europe,—a review for men who look joyously towards the future,—neutral as regards the belligerent lands,—but taking sides passionately on behalf of right against might.)

Looking joyously towards the future! This is one of Nicolai’s most salient characteristics, and I have alluded to it at the close of my critique of his Biology of War. How many in his place would have been disheartened by all that he has seen, heard, and endured in the way of human malice; of cowardice, which is worse; and of folly, which is yet more intolerable—the folly that rules the world! But Nicolai is a man of extraordinary elasticity. “Nicht weinen!” as his little girl of two says to him when he is about to leave her and everything he loves. “Not cry!” Looking joyously towards the future. To uphold him in this joyance he has his wonderful vitality, the inviolable strength of his convictions, his triumphant assurance (meine triumphierende Sicherheit). He displays an apostolic zeal which we should hardly have expected in a scientific observer; but Nicolai, of a sudden, becomes from time to time a seer, an idealist, a prophet, like the religious heroes of old. With all his equipment of modern science, he is a strange instance of reincarnation. The Old Germany of Goethe, Herder, and Kant, speaks to us through his voice. To use his own words, he claims his rights as against the right of Ludendorff and other usurpers to adopt the political methods of the Tatars.

The aim of “Coming Europe” is, he tells us, to “awaken love for our new, our greater fatherland, Europe.… We wish that all the peoples of Europe shall become useful and happy members of this new organism.”—Now the future of Europe mainly depends upon the condition of Germany, a country which, by its brutal disregard of European principles, supports the old policy of armed isolation. The primary aim, therefore, must be the liberation of Germany.