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Rh category, regard it as imposed by fate upon all living animals from the lowest to the highest. For, in the first place, instinct varies greatly in its cogency. We find it to be non-modifiable or modifiable, absolute or relative, permanent or transient, not merely as we pass from one genus to another, but within the same genus as we pass from species to species, and within the same species as we pass from group to group. Instinct is not a starting point, but is itself a product of evolution. Like evolution in general, it is progressive. The most ingrained instinct is merely an instinct of great antiquity. The observations quoted above suffice to show that the war-making instinct is less ingrained, less primitive, than people are apt to suppose, for even among the most combative species of ants, it can be resisted, modified, and restrained. If these humble insects are able to react against it, if they can modify their natures, if they can replace wars of conquest by peaceful cooperation, if they can substitute allied states (or, yet more remarkable, mixed and united states) for enemy states—should man be willing to avow himself more enslaved than they by his worst instincts, and less able than they to master these instincts? It is sometimes said that war lowers us to the level of beasts. War reduces us below that level, if we show ourselves less capable of freeing ourselves from the fighting spirit than are certain animal societies. It would be rather humiliating to be compelled to admit their superiority. Chi lo sa? … For my part I am far from certain that man is, as he is said to be, the lord of creation; more often, man is the destructive tyrant. I am sure that in many things he could learn wisdom from these animal societies, older than his own and infinitely diversified.

I do not propose to prophesy whether humanity will succeed (any more than the ant communities) in gaining the mastery over blind instinct. But what strikes me, as