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Rh animates it, the Weltorganismus, the organism of universal humanity, whose coming is already heralded to-day.

II

We have seen with how much energy G. F. Nicolai condemns the absurdity of war and the sophisms which serve for its support. Nevertheless the sinister madness triumphs for the time. In 1914, reason went bankrupt. Spreading from nation to nation, this bankruptcy, this madness, subsequently involved all the peoples of the world. There was no lack of established ethical systems and established religions which, had they done their duty, would have opposed a barrier to this contagion of murder and folly. But all the ethical systems, all the religions, now in existence, proved hopelessly inadequate. We have seen it for ourselves in the case of Christianity and Nicolai shows, following Tolstoi, that Buddhism is in no better case.

As far as Christianity is concerned, its abdication is of old date. After the great compromise under Constantine, in the fourth century of our era, when the emperor made the church of Christ a state church, the essential thought of Jesus was betrayed by the official representatives of the creed, and was delivered over to Cæsar. Only among certain free religious individualities, most of whom were charged with heresy, was this essential thought preserved (to a degree) until our own time. But its last defenders have lately denied it. The Christian sects which up to now have invariably refused military service, for example the Mennonites in Germany, the Dukhobors in Russia, the Paulicians, the Nazarenes, etc., are participating in the war to-day. “Simon Menno, the founder of the Mennonites, who died in 1561, condemned war and