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130 himself to fetch Jeremiah. The sick woman awakens and calls her son. He appears, but dares not draw near, because of the curse which weighs on him. His mother stretches out her arms. They embrace one another. In affectionate dialogue, versified, they recount their love and their grief. The mother rejoices at seeing her son once more. She believes him to be convinced that he was mistaken in the past, that his visions were false. "I was certain," says she, "that the enemy would never, never besiege Jerusalem." Jeremiah cannot hide his uneasiness. She notices it, grows uneasy herself, asks questions, guesses, "There is war in Israel!" Panic seizes her; she tries to leave her bed. Jeremiah endeavours to quiet her. She begs him to swear that there is no enemy, no danger. The attendants whisper to Jeremiah, "Swear! swear!" Jeremiah cannot lie. The mother dies terror-stricken. Hardly has she breathed her last when Jeremiah swears the falsehood. But the oath comes too late. The enraged witnesses chase forth the unfeeling son who has killed his mother. An angry crowd wishes to stone him. The high priest has him thrown into prison, to gag his prophecies. Jeremiah accepts the sentence unrepiningly. He wishes to live under shadow of night, he is eager to be delivered from this world, to be brother of the dead.

SCENE SIX

The king's room. Zedekiah, at the window, is looking out over the moonlit town. He envies other kings, who can hold counsel with their gods, or who can learn the will of the gods from soothsayers. "It is terrible to be the servant of a God who is always silent; whom no one has ever seen." The king has to advise others; but who will advise the king?

Nevertheless, here are his five closest counsellors, whom he has summoned to his presence: Pashur the high priest; Hananiah the prophet; Imri the elder; Abimelech the