Page:The forerunners.djvu/126

124 goes up to the terrace which overlooks his dwelling and the town. He is "poisoned" by dreams, obsessed by the oncoming storm, although peace still broods over the scene. He does not understand the fierce energy which surges up in him; but he knows that it comes from God and he awaits his orders, uneasy and under the spell of hallucination. His mother calls to him, and at first he imagines her voice to be the voice of God. To the terrified woman he foretells the ruin of Jerusalem. She implores him to be silent; his words seem to her sacrilegious and arouse her anger; to close his mouth, she tells him he will have her curse if he makes his sinister dreams known to others. But Jeremiah is no longer his own man. He follows the unseen Master.

SCENE TWO

In the great square of Jerusalem, in front of the temple and the king's palace, the people acclaim the Egyptian envoys who have brought with them a daughter of the Pharaoh to wed King Zedekiah, and who are to cement an alliance against the Chaldeans. Abimelech the general, Pashur the high priest, Hananiah the official prophet who prophesies falsely in order to inflame the passion of the people, incite the crowd to frenzy. Young Baruch is one of the most violent among those who clamour for war. Jeremiah resists the stream of fury. He condemns the war. He is immediately charged with having been bought by Chaldean gold. Hananiah, the false prophet, sings the praises of "the holy war, the war of God."

. Do not bring God's name into the war. Men make war, not God. No war is holy; no death is holy; life alone is holy.

. Thou liest, thou liest! Life is given us solely that we may sacrifice it to God.

The crowd is carried away by the hope of an easy victory.